Islamic Banking and Microfinance Product Mechanism

Authors

  • Dr.Syed Abrar Hussain Shah Assistant Professor, COMSATS University Islamabad,Vehari Campus,Punjab,Pakistan.
  • Prof. Dr Altaf Hussain Langrial Professor & Director, Institute of Islamic Studies,Bahauddin Zakariya University, Multan, Punjab,Pakistan.
  • Dr.Hafiz Muhammad Hasan Mahmood Lecturer, University of Education Lahore, Vehari Campus, Punjab,Pakistan.

Keywords:

Islamic Microfinance, Products, Musharkah, Murabaha, Ijara, Salam, Istisna

Abstract

Islamic banking and microfinance provide financial services that align with Shariah principles, emphasizing ethical and socially responsible financial transactions. Islamic banking prohibits interest (riba) and speculative transactions (gharar), instead focusing on profit-sharing models, asset-backed financing, and risk-sharing structures. Key Islamic banking mechanisms include Murabaha (cost-plus financing), Mudarabah (profit-sharing), Musharakah (joint venture), and Ijara (leasing). These models enable banks to earn returns while adhering to ethical and risk-averse principles. Microfinance in Islamic finance aims to support financially excluded individuals, especially in underdeveloped regions, by offering small-scale, interest-free financing and Shariah-compliant services. Islamic microfinance products often employ Qard Hasan (benevolent loans) and partnerships like Mudarabah and Musharakah, enabling low-income clients to engage in small business activities, improve livelihoods, and achieve financial independence. Overall, Islamic banking and microfinance mechanisms are distinctively designed to promote economic growth and financial inclusion within ethical frameworks, creating a sustainable alternative to conventional banking systems for underserved communities.

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Published

2024-08-13

How to Cite

Dr.Syed Abrar Hussain Shah, Prof. Dr Altaf Hussain Langrial, & Dr.Hafiz Muhammad Hasan Mahmood. (2024). Islamic Banking and Microfinance Product Mechanism. International Research Journal of Arabic and Islamic Studies, 4(2), 1–18. Retrieved from https://irjais.com/index.php/irjais/article/view/289